Bach's Advent Cantatas with a rousing French 'Ouverture' and divine angels hovering round the manger, hold us in breathless suspense with arresting, unexpected dissonances, and extravagant kaleidoscopic colours.

Oxford’s most evocative seasonal event with an authentic performance of JS Bach’s much-loved telling of the Christmas story (Parts I-III). The perfect way to start your Christmas Eve!

We will be hosting a unique event as a thank you to our Friends with a wonderful programme created around our concert that day, Cantatas for the New Year.

Unique among Bach’s church music, Cantata 152 for the 1st Sunday after Christmas in 1714 is scored for recorders, viola d’amore, viola da gamba, and oboe. These ‘old fashioned’ instruments, chosen for their tender qualities, create an exquisitely delicate intimacy.

A service of Lutheran Vespers featuring Bach’s Cantata 18 Gleichwie der Regen und Schnee vom Himmel fällt. This dramatic cantata, written for Sexagesima Sunday, is richly scored for four violas and shows Bach’s vivid use of the latest operatic styles of the early 18th century.

In December 1722 Bach was keen to leave Köthen and applied for the cantorate of the Thomaskirche in Leipzig. Anxious to woo the reluctant Leipzigers, who were not particularly disposed to appoint him, he diplomatically presented himself as a composer on quite modest lines. At his audition on 7th February 1723 he performed Cantatas 22 and 23 which, despite slim forces of oboe and strings, contain some of the most affecting and imaginative music in the cantata repertoire.

One of Bach’s best loved works, the St John Passion was first performed on Good Friday of 1724 in the St. Nicholas Church, Leipzig. This operatic piece is presented by an ensemble of soloists, chorus, and orchestra, ‘Daring, forceful and poetic’ – Robert Schumann.

Bach’s festive scoring with trumpets and drums tells the story of the Resurrection through Simon Peter, John the Apostle, Mary Magdalene, and Mary Jacobe.

On 2nd November 1723, Bach was in Störmthal and performed Cantata 194 to dedicate their new organ. Full of extrovert colours, Bach adapts the structure and style of an orchestral suite into cantata form.

Barely arrived in Leipzig, Bach probably announced himself with Cantata 59 on Whit Sunday 1723 (16 May), six days before his family joined him. Eight days later, he began his first Leipzig cantata cycle with Cantata 75.

Keen to impress the congregations in Leipzig, Bach’s first Cantatas in his new role set the bar extraordinarily high. Both Cantata 75 (for Whit Sunday) and Cantata 76 are written on a great scale consisting of 14 movements

Recycling was very much a part of the 18th century composer’s armory, and Bach’s efforts were the most inventive. Cantata 186, which started life in Weimar 1716, is presented in its later, expanded version.

A stirring Sanctus in C major, and three cantatas with big statements: BWV 179 preaches against hypocrisy with marvelous directness; BWV 77 illustrates the second of Jesus’ two commandments recounted in the gospel narratives; and BWV 69a enjoins us to praise the Lord and ‘do not forget what good He has done for you!’

Throughout the long summer and autumn Trinitarian period, the Lutheran lectionary’s emphasis on sin and sickness in mind and body reaches full tilt in expressions such as ‘The whole world is but a hospital’ in Cantata 25. But Bach’s music is the ‘balm of Gilead’ that heals all, above the ceaseless lament.

The cantatas Bach was writing at this time deal with the theme of Christians rejecting the material world and its temptations so as not to risk losing union with God. Cantata 162 relates to the parable of the royal wedding feast to which ‘many are called but few are chosen’.